Finding Home: The Chinese American West at Tacoma Art Museum

An evocative exhibit at the Tacoma Art Museum explores the lives, labors, and erasures of Chinese immigrants in the American West, on view through September 5, 2027

Running through the end of summer 2027 at the Tacoma Art Museum, guest curator Lele Barnett has brought together a series of contemporary works that honor the experiences of Chinese immigrants in the 18th and 19th centuries—immigrants who contributed deeply to the American West, often at great personal cost. The exhibit highlights the intersection of migration, labor, violence, and resilience, urging visitors to reckon with histories that are still unfolding today.

In the 1850s, political instability, economic hardship, and famine—particularly in Guangdong province—drove many Chinese people to seek opportunity abroad. Lured by the promise of gold, work on the transcontinental railroad, and jobs in the mines, thousands made the arduous journey across the Pacific.

One featured artist, Monyee Chau explores the spiritual dimension of this migration, illustrating the prayers offered to goddesses during the long voyage, and the backbreaking labor that followed.

Monyee Chau – Of Salt and Altars Mural, 2024

A fine art painter originally from Southern China, Mian Situ draws inspiration from historic photographs and impressionist depictions of the era. His work centers on forgotten or overlooked narratives, giving voice to Chinese immigrants whose stories were rarely recorded. In one striking painting, a Chinese cook prepares a meal for cowboys—highlighting a lesser-known aspect of Chinese immigrant labor in the American West. Outside of working on the railroad, or in mines, Chinese laborers were often associated with service work like laundries and restaurants, especially in urban areas. However, their presence in more “mythic” Western settings, like cattle drives and cowboy culture, is less widely recognized.

Mian Situ – Beef, Beans, and Biscuits, 2004.

Violence and discrimination against Chinese immigrants intensified throughout the 19th century, culminating in the 1882 Chinese Exclusion Act. One of the most haunting sections of the exhibit features two works by Zhi Lin that document the November 3, 1885, expulsion of Chinese residents from Tacoma by an armed mob.

In one piece, Lin uses a reproduction of the 1885 Sanborn Fire Insurance map, overlaying it with pink post-it notes to mark Chinese-owned businesses listed in the Tacoma city directory. This mapping of economic presence onto city space makes the targeted nature of the violence unmistakable.

Zhi Lin – Reproduction of the 1885 Sanborn Fire Insurance Map, 2023.
Pink post-it notes identify Chinese-owned businesses from the 1885 Tacoma city directory.

In a second, more narrative piece, Lin creates a traditional Chinese paper scroll that traces the forced march of Chinese residents through the city blocks along Pacific Avenue. The scroll is richly illustrated with drawings of fleeing families, violent mobs, and tense encounters—each moment rooted in meticulous historical research and survivor testimony.

Zhi Lin – On November 3rd along Pacific Ave, 2023.
Zhi Lin – detail from On November 3rd along Pacific Ave, 2023.

Together, these works reclaim both geographic and human dimensions of a history that too often goes unremembered.

To view this history now—at a moment when our current administration engages in large-scale, unconstitutional deportations, without due process—is both difficult and essential. It raises uncomfortable questions: Who will tell today’s stories years from now? Who will document the lives of those forcibly removed—families taken while walking children home from school, or arrested at the hospitals where they work after a visa is quietly revoked? Will these moments be mapped, as history was here, traced across neighborhoods and cities, with names and stories attached? Will we remember them, as we should—not only for how they were wronged, but for the legitimacy of the lives they lived?

Blackness is…the Refusal to be Reduced – at Tacoma Art Museum

At a time when Blackness is being removed from from federal systems, school curriculums, and public archives, museums hold space for artists and curators to challenge that erasure with presence, memory, and vision. Running through March 14, 2027 at the Tacoma Art Museum is curator and artist Nikesha Breeze’s exhibit “Blackness is…the Refusal to be Reduced.”

Breeze has brought together the work of half a dozen contemporary artists, spanning film, sculpture, drawing, painting, and installation. These are artists who engage deeply with the complexity of trauma and memory, who center the marginal, and—most importantly—who create encounters that compel audiences to confront what has been hidden: threads and bones, stories and silences. Breeze writes that the exhibition explores the “complex texture of resistance that is embedded in Black history.”

One of the works, by Nate Young, takes the form of a drawing centered on bones—used here not simply as anatomical elements, but as repositories of memory and embodied experience. The piece reflects on how trauma and narrative are stored within the body, particularly within the bones of both the living and the ancestral. In the composition, the bones appear suspended, hovering above their own shadows—an articulation of how memory and trauma often persist in ghostly, fragmented ways: intangible, difficult to grasp, yet ever-present.

Nate Young – Casting 5 (2017)

One of the concepts that Breeze puts forth is the need to re-center the margin. To bring the experiences of those that have been pushed aside instead to the forefront. One of her pieces is an installation featuring a couple stacks of indigo dyed denim jeans. They are situated like an altar, resting upon what resemble stones and cotton, with a pair of disembodied Black feet on top of one and Black arms reaching out on top of the other. Black bodies were left out of the history of American denim, despite the fact that this icon of Americana was built upon the toil of stolen African bodies.

Nikesha Breeze – “Red, White, Black, and Blue – an homage to African American Indigo” 2021.

One of Breeze’s oil paintings is particularly arresting. It presents a life-sized portrait of an older man—perhaps a grandfather—dressed in dignified attire, seated beside his young grandson. The man’s face, marked by pain and loss, carries a quiet stoicism, a pride that doesn’t demand attention but nevertheless holds it. He does not meet your gaze directly, yet his presence is commanding. Beside him stands his grandson, who does look out—his gaze weary but unwavering, a look that suggests innocence already challenged, if not lost.

Together, their presence is undeniable. They confront the viewer—not with aggression, but with insistence—asking to be seen, remembered, and honored. They embody a personhood rooted in the past yet very much present, carrying stories that cannot be dismissed. You cannot easily turn away from these life-sized portraits, which I would argue are the centerpiece of Breeze’s exhibition.

Nikesha Breeze – “Anonymous African American man and child” – (2020)

Another oil painting by Breeze, positioned nearby, depicts two young sisters. They, too, meet your gaze. Their expressions are steady, perhaps even searching. Their eyes function almost as a mirror—or a portal—prompting self-reflection. What you see in their faces may reveal more about yourself than about them. It’s as if they are asking a question meant for you alone.

These are American faces, theirs is an American tale. When people express shock at contemporary injustices, claiming “Oh, that’s not the America I know,” they ignore a fundamental truth: this has always been America’s story. It is crucial that our art and museums offer us the lens to see what cannot be denied—and what cannot be reduced.

Come see these artists and others, like Lisa Jarrett and Willie Bonner, whose paintings and installation works prompt reflection and provoke thought. “Blackness is…the Refusal to be Reduced” will be on exhibition through March 14th, 2027 at the Tacoma Art Museum.

Japanese Prints – Echoes of the Floating World at Tacoma Art Museum

Now through January 2026 at the Tacoma Art Museum, experience a unique fusion of history and modernity. Explore dozens of historic Japanese prints displayed alongside contemporary Pacific Northwest artworks inspired by the timeless ukiyo-e tradition.

Affordable and portable, Japanese woodblock prints (ukiyo-e) allowed everyday people in Edo-period Japan (18th-19th century) to collect art. When Japan opened up to the West in the late 1800s, Europeans brought many of these prints back where they inspired artists like Van Gogh, Manet, and Degas.

Utagawa Hiroshige b. Edo, Japan. Plum Garden Kamata 1857.

These works’ striking beauty and captivating subject matter drew global attention for decades. The visual style bled into Japanese tattoo art (irezumi) and influenced Japanese comics (manga), both of which have gained popularity in the West from the late 20th century onward.

Kenji Stoll, a Tacoma-based muralist and tattooist, practices traditional Japanese and American ink styles. Drawing from the TAM’s extensive ukiyo-e collection—thanks to donations from Constance Lyon and Al and Betsy Buck—Stoll, as guest curator, selected Japanese ukiyo-e prints alongside works by contemporary Pacific Northwest artists. Some artists are Japanese-American, others are Asian-American or Latin-American, or have lived in Japan.

As you enter the gallery, a large ukiyo-e mural by Stoll greets you, alongside sculptures and paintings by local artists inspired by Japanese styles.

Kenji Stoll b. in Tacoma, WA – Nikkei Butterfly, 2025, site specific mural.

VANVAN a local artist influenced by 20th-century pop culture, creates paintings that evoke manga and Japanese toys. Other artists, like Lauren Lida explore personal topics through the lens of Japanese print traditions, such as Lida’s investigation into intergenerational trauma from Japanese internment. Hanako O’Leary reinterprets Japanese aesthetics in contemporary sculptures.

VANVAN, b. in Bremerton WA – Panko – 2025

As you move through the exhibit, you’ll encounter original Japanese prints depicting dramatic Kabuki actors, heroic warriors, and serene landscapes.

This exhibition offers a rare opportunity to view these works up close. Admire their delicate lines, textures, and dynamic compositions. Utagawa Kuniyoshi known for his prints of warriors (samurai) and supernatural creatures (yokai), also created works featuring dancers and anthropomorphic animals in motion.

Utagawa Kuniyoshi b. Edo, Japan – Celebration of springtime in the year of the Monkey: Turtle and Crane under the pine tree. 1847-1848.

Tsukioka Yoshitoshi a student of Kuniyoshi, is also famous for samurai and yokai. A selection from his One Hundred Aspects of the Moon is featured here, showcasing layers of patterns and textures. The delicate lines and expressive calligraphy stand out.

Tsukioka Yoshitoshi b. Edo, Japan, 1839 – I wish I had gone to bed immediately, but now the night has passed and I watch the moon descend. After 1887.

Across from these works are pieces by Yoshiko Yamamoto, a Tokyo-born artist who lived in the Pacific Northwest for 30 years before returning to Japan. Some of her works feature Tacoma-area subjects, influenced by Japanese ink-block style. Her work blends late 20th-century freshness with a bridge between contemporary and Western styles.

Yoshiko Yamamoto, b. Tokyo Japan, 1967 – Mt. Ranier, Summer Lake, 2024

My personal favorite is a triptych by Kawanabe Kyosai, a student of Kuniyoshi and later a follower of the Kano school. His work is more painterly, reflecting the transition from the Edo to the Meiji period. Kyosai is considered one of Japan’s first modernist artists.

Kawanabe Kyosai b. Japan – Top and bottom – sections from Kyosai’s Illustrated Account of a Hundred Demons, 1889.

His art shows a clear influence on modern manga, particularly in the playful and macabre expressions that would later shape Japanese cartooning.

Back to the local artists, inspired by both history and manga, we see works by Tacoma artist and tattooist Troy Long.

Troy Long b. Tacoma, WA Title pending – 2025

Echoes of the Floating World runs through Jan. 4, 2026 at the Tacoma Art Museum. The exhibition actually contains 60 works, but that they will not all be shown at once due to the damage that light can cause to these prints. There will be three rotations of 20-25 pieces between now and the exhibit’s January 2026 wrap-up. Please visit and visit again to see this full collection that Tacoma is honored with!

Charles Peterson’s Nirvana – Photography & Performance at Tacoma Art Museum

In collaboration with Seattle based Minor Matters Books and curated by Michelle Dunn Marsh comes a selection of gelatin silver and pigment prints by photographer Charles Peterson, on view at the Tacoma Art Museum until May 25, 2025.

Born in 1964 Peterson watched his uncle develop film in his grandparent’s basement, sparking an early fascination with photography. He went on to contribute photos to his high school yearbook and newspaper, and later study photography in college.

Peterson became the unofficial photographer for SubPop Records and was embedded in the Seattle music scene. His closeness to the scene is evident in many of the photographs, revealing an intimacy in his capture of emotion and expression. His work can be found in the following books: Screaming Life – 1996, Pearl Jam: Place Date – 1998; Touch me I’m sick – 2003; Charles Peterson’s Nirvana – 2024.

As you enter the exhibit there is a warning to not take photos or video. You’ll find inside an installation recreating Peterson’s photo lab to your left complete with inspiring rock and punk photos on the wall. Accompanying this experience is a mixed tape of Nirvana music, including many noisy experimental b-sides which can be heard broadcast across the exhibit.

A stage diver captured by Charles Peterson at a Nirvana show at the University of Washington in 1990. (Photo courtesy of Charles Peterson)

It’s worth reflecting on his work by way of previous punk photographers like the Bay Area’s Murray Bowles who photographed punk bands Operation Ivy, Green Day, Crimpshrine, Dead Kennedys and others at places like the all ages club the Gilman Street Project.

A show at the On Broadway, San Francisco, 1983. (Murray Bowles)

Like Peterson with the Seattle music scene, Murray Bowles was deeply embedded in the Bay Area punk scene for decades. He was a deep fan of many bands and knew many closely. His technique was one of a documentarian, holding his camera above a mosh pit, without looking through the view finder. There was element of chance, of capturing a chaotic moment. Bowles wasn’t just taking shots of bands, but the whole crowd. Peterson also wanted to photograph the audience, “I didn’t want to just get a head shot of the lead singer. I wanted to get the experience, make you actually feel like you’re there.”

These techniques are similar to that of street photographer Garry Winogrand who would walk down the street holding his camera ajar, taking random, uncomposed shots of humanity. He would take hundreds of photos at a time, and later identifying which ones he wanted.

Los Angeles, California, 1969 © Garry Winogrand. Fraenkel Gallery, San Francisco

Winogrand was influenced by earlier photographers like Walker Evans who captured depression-era America, often called the father of documentary photography.

A Miner’s Home, vicinity Morgantown, West Virginia. 1935

Winogrand was also inspired by Robert Frank who captured post-war America with an intense, expressive, penetrative style.

“Trolley — New Orleans,” 1955.Credit…Robert Frank, via Pace/MacGill Gallery, New York

In contrast, the Bay Area’s Murray Bowles chose not to dwell on deeper, darker moments of the punk scene, although he could well have. Bowles work was full of movement, anarchic but upbeat. Bowles was a computer programmer with a deep love of the Bay Area punk scene. While not being especially introspective, his work was embraced as exemplifying the ‘freedom and joy’ of the punk scene.

A stagediver at a GBH show in the early 1980s, from ‘If Life is a Bowl of Cherries, Why am I in the Pit?’. (Murray Bowles)

Peterson was undoubtedly inspired by earlier punk photographers like Bowles whose photos often made their way to album covers, press releases, and Maximum Rock and Roll issues back in the 80s. But in contrast, Charles Peterson was able to combine this energetic, spontaneous quality with artistic training and a level of intimacy built up from working closely with the band over the years. Peterson was able to go deeper, especially with bands like Nirvana, making his work more emotionally poignant.

Nirvana lead singer Kurt Cobain at Rebar in Seattle in a 1991 photograph by Charles Peterson. 
Kurt Cobain Reading Festival 08 30 1992 Photo by Charles Peterson

Peterson’s art school training allowed him to meet the emerging music moment of Grunge with unique photographic techniques, like using a handheld flash and long exposures to show trails, communicating a new degree of intensity and dynamism. These visual approaches inspired a whole new generation of rock photographers in the 90’s.

Krist Novoselic and Kurt Cobain in Seattle on September 16, 1991. Photo: Charles Peterson

Curator Michelle Dunn Marsh sets up the multimedia selection of prints, photos, and photo lab installation in dialogue with photos, sculptures, and videos by 6 other artists including Sylvia Plachy, Nicholas Galanin, Jeffrey Michell, and Peterson’s professor Paul Berger. She tracks his work amid a soundscape of textured Nirvana noise and examples of other photographers to build a narrative journey.

No photos were allowed – you will have to visit to experience her curation first hand!

Visit the Tacoma Art Museum on Wednesdays 10 a.m. to 5 p.m.; Thursdays 10 a.m. to 8 p.m. (free admission 5-8 p.m.); Fridays 10 a.m. to 5 p.m.; Saturdays 10 a.m. to 5 p.m.; and Sundays 10 a.m. to 5 p.m. (closed Mondays and Tuesdays). Admission is $18 adults, $15 seniors (65+), $15 military (active duty or retired with ID), $10 youth 6-18, and free for TAM members. For more information, call (253) 272-4258 or visit www.tacomaartmuseum.org

Shop for gothy gifts at Full Moon Flea Market

Edit: Their brick and mortar location unfortunately closed June 2023 – but you can still support their vendors listed through their website – Full Moon Flea Market.

Nestled in Antique row is shopping for the goth-inclined: Full Moon Flea Market – a self-proclaimed purveyor of “Grim Gifts and Goods: Dark Arts and Antiques from the Pacific Northwest.”

After a few years of being housed within the Sanford and Son building they moved to a storefront last year. They feature over the work of over 65 local artists – of spooky, macabre, horror, punk, LGBT, and witchy works. You can also everything from jewelry to pins and buttons, stickers, patches, books and zines, cards, art prints, and so much more.

Due to some health issues the physical storefront will be taking a hiatus for some months but they will be returning soon after. Their last in-store day will be May 28th, after which they will be doing all their business through their websitePlease visit! Follow them on Instagram and Facebook. They will be doing a product refresh with new works from a variety of their awesome artists! Fullmoonfleamarket.com

Gothic Pride Seattle – 2023 Dark Delights Spring Bazaar & Bakesale

Today we travelled up to Seattle from Tacoma for the second annual Dark Delights Spring Bazaar & Bake Sale by Gothic Pride Seattle.

“Gothic Pride Seattle is an all-inclusive nonprofit 501(c)3 organization working to help strengthen and empower our diverse community through advocacy, education, social, and fundraising events. We strive to help make safe and lasting connections and alliances within and throughout the Seattle Gothic community, as well as in the greater Seattle area.

Through hosting and participating in local gothic events, we help strengthen and unify our community and promote connections. We create visibility through our float in Seattle’s yearly Pride Parade, and invite all community members to join us and celebrate your gothic pride!

All the profits from the sales of the t-shirts, hoodies and other merchandise goes to the Community Crypt fund which is distributed to local goth businesses in need.”
https://gothicprideseattle.org/mission-statement/

The history of Gothic Pride Seattle can be found here – The GPS website offers many ways for community goths to become involved, whether that be through volunteering, donating, or supporting sponsoring businesses.

These were some of the partipating vendors:

Iikka Keränen – Dark and Gothy artist
Dropping Needles Embroidery – Spooky and Geeky embroidery
Handbasket Co  – Home of the Satanizer to ‘clean your hands, not your soul’
Gothic Pride Seattle Shop – Coffee mugs, t-shirts, hoodies
MX Morgan Illustrations – Dark Fantasy Artist
Shady Lamp Lady – Gothy lamps
Charmed Curio – Jewelry
Robert Tritthardt  – Dark Pen and Ink Illustration
Ground by the Sound – Crystals

I enjoyed browsing and seeing everyone’s talents. I will definitely visit their online stores to acquire more wares. I found a couple beautiful prints by Mx Morgan Illustrations – the one I was able to purchase today was this lovely dark moon against a blood red sky. They had a collection of really dark and adorable stickers as well. I’ll be returning to their shop to try to purchase the other print I was eyeing.

Blood Moon – by Mx Morgan

I was happy to meet Tara of the aspiring Little Goth Cafe on the Hill – Please help support her efforts to develop a late night gothy cafe in Seattle that will feature art, vegan and lacto-ovo-vegetarian options, and community/meeting spaces.

Tinkertopia – Tacoma’s Creative Reuse Center

If you’re in Downtown Tacoma visiting either the University of Washington in Tacoma, the local TAM (Tacoma Art Museum), Museum of Glass, or Washington State History Museum – just across the street on Pacific Ave you HAVE to go see Tinkertopia!

Tinkertopia works with local businesses and the community to safely gather reusable materials, converting them into imaginative arts and craft supplies for kids, teachers, “makers and tinkerers.”

Tinkertopia was founded by two artists, one a preschool art teacher who were committed to not only providing opportunities for the community to have low-cost art supplies but also to divert local waste-streams.

Continue reading “Tinkertopia – Tacoma’s Creative Reuse Center”

“Resilience – A Sansei Sense of Legacy”

Kristine Aono, Daruma of Resilience, 2019 – 2021 – A large daruma doll that invited children to post notes of their own hopes and dreams. Courtesy of the Washington State History Museum website – Photograph by Chris Barclay.

“Resilience – A Sansei Sense of Legacy”, an exhibit of art works by eight Sansei (third generation) Japanese-American artists is running until July 7, 2023, at the Washington State History Museum. The show reflects upon the multi-generational impacts of the wartime Executive Order 9066 that sent their families to internment camps.

From Exhibits USA, this touring exhibit was produced by the Mid-America Arts Alliance and curated by Gail Enns and Jerry Takigawa.

It’s difficult to convey the full impact of some of these pieces – one by Wendy Maruyama, has the heaviest presence, consisting of three tree-like bundles, suspended from the ceiling, consisting of replications of the over hundred thousand internment camp identification tags. The original exhibition featured 10 of these, like a forest….each representing one of the ten sites where the US government interned Japanese-Americans during WWII. These tall structures tower over you, sobering you with the enormity of these tags, each representing a Japanese-American, pulled away from their homes, in suspension with 120,000 others for 3-5 years.

Wendy Maruyama – The Tag Project 2011. Replications of camp identification tags.

Reiko Fujii interviewed members of different families who had been interned, in order to capture and share their story. One woman’s story was especially moving and shocking; she had been born and raised in Peru, but for reasons which many Americans don’t realize, the US government asked several Latin American countries to extradict Japanese from their countries after Pearl Harbor. She and her family (and thousands of other Japanese in Latin America) were taken to the US internment camps because they were of Japanese ancestral origin. (For context, during the late 19th-early 20th century there was an influx of Japanese that left Japan to move to Latin America – part of a larger Japanese diaspora during Meiji.)

This woman was 7 years old when she and her family were taken to the US, where they did not speak the language. After the war, even more shocking was that as ‘illegal aliens’ they could not move to communities in the US, but Peru it turned out no longer wanted them either. Their only alternative was to be sent “back” to Japan, a country devastated by the war and not their “home”. There would be no promise of resources or support for them. Her father was very ill, so because of this they stayed an additional two years in the camp until the US allowed them to stay and settle in Berkeley, CA.

To honor not only those Fujii interviewed but to symbolically honor all 120,000 interned, the artist constructed a kimono of 2,000 hand cut glass pieces holding hundreds of fused photographs and stiched with copper wire.

Reiko Fujii – Detained Enemy Alien Glass Kimono – 2017

The last works that really stood out were open ended and subjective. Na Omi Judy Shintani installed three vintage kimono – one black, one red, and one white, on poles, each above an offering bowl. Out of each of these she took cuttings, in circles or in the shape of flowers, and each of these pieces were placed lovingly into these bowls. She describes the process as one of meditation, discovery, and conversation with her ancestors. Perhaps akin to conversations one has with family or within oneself over traumatic topics – there are holes, gaps, silences….there are pieces missing, from one’s family, from oneself. There’s damage, violation of these beautiful garments, just as there was violence inflicted on these families, to their dreams and their belongings….But those pieces that remained – like cut flowers, are now being honored.

Na Omi Judy Shintani – Deconstructed Kimono – 2011

On Native Land – Landscapes at the Tacoma Art Museum

How one curates an exhibit, whose voices, whose identities one decides to center can be an opportunity to heal wounds, hold conversations, and work toward justice. The curator of the Tacoma Art Museum took this opportunity when she developed the signage for how to show the Haub collection of American landscapes. Each painting featured a landscape of what was originally Native Land. Rather than paring each painting with a biographical card about the typically white artist from the 1800s, the curator Faith Brown consulted with local members of the Puyallup tribe to instead center the Native community that had inhabited that land. By describing each work of art as being part of an ancestral homeland of different Native peoples, providing the names of the fields, lakes, rivers, mountains in the languages of those that lived there, they were in a sense giving these landscapes back to the Native communties, giving them the voice and platform within the museum. It was a very powerful act to see, a decision that was moving, important and necessary. The names of the artist were still on the painting itself, but it no longer became necessary to center these names when there others voices needed uplifting.

A video of the virtual opening gives broader context to this exhibit and its aims to cultivate a compassionate and inclusive future.

I encourage everyone local to attend this in person, the exhibit presents a visceral space where one hears the voices of Indigenous people speaking their native languages while you view the landscapes and their accompanying description of who originally lived there and what these mountains and rivers were called. This juxtaposition when you are accostomed to otherwise seeing cards with artist and art historical notes is poignant and welcome.

Tacoma Art Museum provides also a link to additional resources for more information on Native Land and artists, filmmakers and writers working conceptually and strategically toward Land Back efforts and Tribal Sovereignty.

“Golden Time (Grand Tetons)”
This painting is of Tee-win-at (or Teewinot), meaning the Many Pinnacles, also known as the Grand Tetons in Wyoming.