Reflections on “The Booksellers”

Watching the documentary ‘The Booksellers’, ironically on Amazon Prime. So many mixed feelings. It’s about Rare/Antiquarian bookselling, and an honest one at that. (Spoilers below)…


It’s about in part, how independent booksellers are on the decline due to the Barnes and Nobles of the world, online bookselling, and electronic books. I had to pause however, when they talked with an author who had donated all their notes and papers to a library archive. They mused about how in the future we may not be able to learn about a writer’s process because so much now is on the computer, using editing software. This is all enormously true, but it’s still a privilaged assumption. Not all writers find a home for their papers.

At this point in the documentary I found myself getting a bit upset. They did not address the fact not all writers, published writers, get to have a museum, library or archive accept their archives. It’s not a guarantee. There’s a sales pitch and research involved, shopping these collections around and negotiating. This is a lot of labor that families of deceased writers often can’t manage correctly or thoroughly.

Unless you’re a big name in literature, many places also may not have space or available funding to take in your dozens or hundreds of boxes and boxes of papers, book and ephemera, organize and properly archive. I’ve seen entire collections of underfunded ‘photo morgues’ gathering dust in basements of spare buildings next to archive centers; it was appalling.

There needs to be a network or ‘marketplace’ if you will, for families of writers who are wanting to find a scholarly archive to send their loved one’s papers to. People don’t understand how difficult it is and how discouraging it can be to hear rejections from the one or two libraries or museums closest to them. To know that there could be students that want to study the papers of their writer is worth so much. They just want to find a proper home for these things.

After this scene I watched others of used bookstores going out of business selling tons of books for 75% off, and other scenes of homes with walls liteally crumbling, the books covered in dust and book buyers going through wearing face masks. I found my blood pressure rising and I had to take a break.

Books as well as one’s writings and notes, all become responsibilities. Where will they go after you pass? Will someone appreciate them or will they be thrown away or sold for $1?

In contrast, the show starts off with a famous Rare Book Fair in NY where everything is behind glass on white, lit shelves….books selling for more than the price of a mortgage. After the aforementioned scenes, I found these auctions almost obscene.

I used to work as a bookbuyer and bookseller in a prior life, before graduate school, about 23 years ago. I loved it, it was one of my favorite jobs outside of working in quiet cafes by myself. But I don’t think I could handle the extremes shown in this documentary. These are people taking enormous risks; they are hooked, obsessed, many like adrenaline junkies. Others seem resigned, depressed, hemmed in by walls of books they seem unable to sell.

I do love the serendipity of going through a used bookstore however, discovering something I didn’t know I “needed.” But I have my limits; I know when to walk away. But not everyone can or should; these books need buyers, they need collectors, they need stewards. I will continue to watch the rest of the documentary, but wow….so many feelings.

Update: ok, I finished the documentary and I am glad that I did. The second half is more optimistic, especially as they interview younger booksellers. I may even watch it again to make a note of all the bookseller’s names to research them more.

In a forward looking sense, for the industry, I know there is a generation of rare books, small press and DIY magazines from the 60’s through to the early-mid 90’s containing interviews and content that were never digitized. They touch on this in a couple parts in the second half and it’s very important historically and is of interest to the younger generation.

On another personal note, I kick myself for never purchasing a couple magazines from 1989 or 1990 containing extraordinary interviews with Carl McCoy of Fields of the Nephalim or Perry Farrell of Jane’s Addiction. I’ve never been able to find them again. I was about 18, didn’t want to spring for a $5 or $8 UK magazine and I just read them in the magazine/news shop or in the basement of Moe’s Bookstore in Berkeley. But, my vague memories of those interviews still haunt me because they were visionary in a number of ways.

I still retain boxes of important ‘zine’s, magazines, shelves of 80’s/90’s subcultural books and (now outdated) critical theory, as well as many independent comics that I have no interest in selling because the demand is not yet there. I do believe this era will be the next frontier to unearth, the 60’s to 90’s, because so much has not yet been digitized.

The documentary also touched on how difficult it is to retrieve born-digital content from old files or drives from even 7 years ago, whereas paper books can last centuries. This is something that has always bothered me. There will be a huge period of time from 1996 to the present where information will go missing from history due to bit rot and outdated formats. Yes, there is the Internet Archive, and some repositories migrate regularly, but the rare stuff, stuff that was digitally stored but not backed up online on websites and archived? I worry about this. There need to be curators and custodians and archivists of all of these things, who will structure, define and identify the cultural value, not just what was popular or commercial.

Rare/antiquarian booksellers consider themselves hunters, perhaps we will see specialists in rare/antiquarian digital content. Perhaps this is in part why I delved into digital librarianship, digital preservation, metadata, and linked data. One day I hope to participate in bridging these worlds, preserving the forgotten histories and voices, because as I wrote in an earlier piece, aluding to Roy Batty’s words in Bladerunner, I don’t want the last 40-50 years to become “lost like tears in the rain.”

Austin Studio Tour 2020 – Online and Outdoors

Big Medium‘s Austin Studio Tour had to change their format this year, due to Covid-19, but they launched gallery tours virtually and self-guided tours outdoors. As usual, the tour ran across two weekends, November 14 – 22, 2020 and combined both East and West Austin for a total of over 400 artists.

The online tour featured pre-recorded and live-streamed videos, it allowed visitors to safely explore studios online, listen to artists talk and offer demos, workshops, panels and performances. There were Q&A live streaming happy hours, ‘ghost phone tutorials’ on Zoom, and a conversation with an art therapist. Many of the artists discussed what it was like to be an artist during this pandemic, especially challenging and different for those doing collaborative art.

Alex Coronel’s studio

One of my favorites was the work by metal artist Valérie Chaussonnet, who salvalges discarded metal and transforms them into incredible pieces of art. Last year I saw her Japan inspired work in the Round Rock Downtowner Art Gallery.

The live stream events are over but you can still explore the Austin Studio Tour by artist, by artworks, virtual (for pre-recorded videos) or outdoor, and themed tours. For the outdoor tour they offer a map for visitors to safely guide themselves through the city to view sculptures and murals without interacting with the artists. The themed tours offer collections of artists featured by a local partner, such as the Austin Chronicle or a local brewery such as Thirsty Planet.

So while in 2020 it was not possible to crowd the streets and studios with beer or wine in hand, speaking face to face with artists and meandering through industrial hallways, this year’s digital format allows us to explore over 400 artists on our own time and maybe that’s actually really cool. I think there is a lot to gain from this method and hope that in future Big Medium employs this as a hybrid approach. It would help those whose transportation and time are limited, as well as those with accessibility issues. But honestly, I have never found it humanly possible to see hundreds of artists in two weekends, rain or no rain. I do however, miss the food trucks, wine and Sa-ten.

2020: Coming up for air, albeit with a mask

It’s been a year since my last post and there were many reasons for that. First was work, developing taxonomies and controlled vocabularies for machine learning related projects. Then Covid happened, so I couldn’t go out to museums and galleries. Then I had to become a learning coach for my teen who is taking multiple AP classes online. Add to this ongoing efforts to stay current on technology and knowledge management by taking webinars, reading books, and going to virtual conferences. On top of all that, the hot mess that was American politics. It is Dec. 1st and I have finally come up for air – albeit with a mask.

I will do my best to re-cap and document the beta launch of Austin’s EAST online studio tour in a second post. It happened a couple weekends ago and unfortunately overlapped with an online conference so I was not able to attend in real time, but I will do my best to document for posterity.

After this I will try something new. All this time I have been tracking and posting links on Twitter for a variety of topics: online museum resources, digital humanities, digital preservation, open access courses, ethical AI, Asian visual culture and literature, taxonomy, ontology, linked data, and more. I’d like to attempt once a week to compile and curate these into newsletter type posts.

Once a month I will do my best to safely find a way to go out and look at art and review it. I will perhaps also make a post once a month looking at what local exhibitions are currently open for view and will share safety notes and tips, as well as share what online resources are available for those wanting to stay at home.

I will also work toward making occassional posts promoting resources and options for those wanting to live a more eco, sustainable, plastic-free lifestyle as that is top of mind as well.

I’d like to also share and promote local, small businesses in featured posts, pulling in photos from my Instagram account.

2021 will begin in just one more month – and I am feeling very hopeful that we will get past all this.

Art|Tech|Eco|Culture

2019 EAST Studio Tour – Canopy

The first Saturday of EAST this year enjoyed spectacular weather, sunny, crisp and for a change, no rain.

Local Japanese Cafe

Be forwarned, if you are coming to EAST very hungry, it may be worth grabbing a bite beforehand, because the lines and wait at Sa-ten were long. The offerings are always unique (I had the Sriracha Mayo Smoked Salmon on Toast), however it took 40 minutes. I did enjoy a nice cup of Lavender Earl Grey while waiting. 

Japanese decorative wooden plack Art piece of a aquarium inside a vintage TV set Salmon toast with lavendar earl grey tea Sa-ten tshirt with katakana script

Sa-ten also offers a grab and go station out front serving baked goods and coffee from a carafe. There are also some trailers offering hot dogs, gelato and tacos, and these did not appear to have long waits. Alcoholic drinks are also available at Canopy for sale (and if you’re lucky some of the art studios may offer wine and/or snacks).

Shop unique used books

I was happy to run into Travis Kent of the late Farewell Books. He is setting up shop at EAST, selling a variety of books from Foucault to Anaiis Nin to Burroughs. If you were a fan of their old store (or an older fan of the late Fringeware or Desert/Europa books), you would recognize many of the critical theory or postmodern classics. I picked up Minima Moralia by Theodore Adorno, Invisible Cities by Italo Calvino, and a book on Wim Wenders. Travis tells me that he operates these pop-up bookstores around town from time to time, at art and music festivals. Sometimes he takes them to punk shows, and while the kids don’t often buy much he enjoys talking to them and broadening their minds with the works of intellectual proto-punks.

Canopy Art Gallery

Armed with new reading material I then went to check out the art. I collected the EAST art guide, donated $5 and started wandering the studios. 

Caroline Walker

Caroline Walker’s art has the fanciful quality of children’s storybook illustration. It invites you to imagine you are climbing ladders toward some magical summit or hiding out in secret caves.  

Caroline Walker
 

Gert Johan Macschot from the Netherlands now lives in Dripping Springs. His work evokes both Zen painting and Abstract Expressionism. 

Gert Johan Manschot

 

Gert Johan Manschot

One of my favorite artists from this weekend was Rehab El Sadek. Originally from Egypt, she is a conceptual artist who works on themes of space, architecture and social issues. I found her work to be immersive, glowing with earthy and time-worn textures. 

Rehab El Sadek

 

Rehab El Sadek

 

Rehab El Sadek

Today is the last day of the EAST Austin Studio tour – please check it out and support our local artists and businesses.

“We are Round Rock” – at the Downtowner Gallery

Answering the call to interpret the theme “We are Round Rock” the Downtowner Gallery saw 60 submissions by 31 local artists. Covering a great variety of styles, some art focused on local nature or sports themes, others spoke to more abstract feelings.

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Jennifer Landis – “Winterscape”

This show will last until Sunday, Nov. 17 – please visit and contact the artists directly if you are interested in any of the pieces. If their contact info is not provided please reach out to info@roundrockarts.org.

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Nia Olabesi – “Red Hot Jazz”

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Melissa Starkweather – “Fiddle leaf fig”

Enjoy this show and the public sculptures outside in the Main street square. Afterward take a walk through historic downtown Round Rock and enjoy a coffee at Star Coffee. 

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Lucian Richards – “Solitude”

Austin artist – Alyssa Taylor Wendt: HAINT

Recently in early 2019, at the UT Visual Art Center (VAC), Austin-based artist and curator Alyssa Taylor Wendt showed her video exhibition HAINT. A cinematic tryptic filmed in Detroit, Croatia and Texas over a three year span, Wendt shared a surreal reflection on multi-generational memory and the effects of the war.

One of the leaders of the Surrealist movement, Andre Breton, was deeply affected as a young wartime psychological medic working with soldiers suffering from shell-shock, or trauma. As an aspiring poet, he found their use of language fascinating, their “distant, often illogical, verbal relationships”.   Around the same time he was becoming exposed to the work of Freud, concepts like the unconscious and its links to dreams.

HAINT is a testament to how the memories of families, conveyed across generations can become intertwined with dreams and nightmares. Drawing in part upon her family’s wartime tales and experiences yet overlapping with current locations it’s unclear where her family’s history ends and her own inner landscape begins.


Alyssa Taylor Wendt, “Baphomet,” 2014. Digital chromogenic print.

The tryptic features different scenes, stitched together with an inner logic, overlaid with drone music, Eastern European folk songs and opera. HAINT takes place within industrial ruins, open fields and abandoned homes. There we see a cast of mysterious characters interacting, singing and performing what resembles Butoh dance. There are dramatic and surreal reflections of violence, but we cannot know if these represents her own internal conflicts or are references to her family’s stories. What could be more apt for communicating the dance between memory and trauma?

E.A.S.T. East Austin Studio Tour – Canopy round-up

Indulge me a complaint. Every time the East Austin Studio Tour rolls around I never see everything I want to.  Between crowds, traffic, sometimes rain, poor signage and impatient drivers, I end up focusing only on large studio warehouses where I can see many artists on foot. I really wish the tour was seasonal. Right now there are 277 Artist studios, 67 Galleries, 185 Exhibitions, 42 Happenings and 10 Libraries. It’s too much for just two weekends.

Update: thankfully Big Medium and other galleries/non-profits like atxGALS are leveraging platforms like Instagram to show video stories of many of these galleries. Two to three seconds of video scanning art overlaid with the artist’s own instagram clickable address does wonders for those of us at home (or in our cars) pausing to create our strategy.


Maneki neko welcoming you to Sa-ten

Canopy houses 45 small studios, three galleries, a number of offices for local creatives and the Japanesque cafe Sa-ten.  At Sa-ten I enjoyed a grilled vegetable Japanese curry with a homemade Japanese pumpkin syrup Pumpkin Latte. My curry seemed lacking in actual curry sauce however, but it was still tasty.

Grilled vegetables and Japanese curry

Grilled vegetables and Japanese curry

Visiting E.A.S.T. at Canopy offers up the chance to enjoy local beers and harder drinks from vendors out on the patio, and food from trailers including Mmmmpanadas. The crowds are always thick and touring the many galleries reminds me of arts college many years ago, down to the small cement rooms and industrial staircases. Wandering narrow hallways peeking into everyone’s individual studio spaces, each with different lights, smells from candles, oils, and tables with wine, beer or snacks, it all reminds me of warehouse parties back in the day.    Demographics have shifted however, older patrons of the arts, young families with toddlers, visitors in wheelchairs, this scene is accessible for everyone.

Artists whose work I admired include Soña Holman, who creates abstract pyrographic art using woodburn on wood. Soña is a native of San Francisco who has traveled to many countries and states as a child and young woman. She moved to Austin in 2011 and has exhibited in California, elsewhere in the U.S., Mexico and Canada.

Tree Breath#2 by Soña Holman -pyrographic painting – wood burn on wood panel 10″H x 8″W – 2016

Flip Solomons work never fails to impress me. Informed by vivid, narcoleptic dreams, her pieces are symbolic and complex in their geometric design. She creates large scale pen and ink drawings that are available in all sizes of prints as well as on clothing from dresses and leggings to t-shirts and tote bags. She was just recently awarded the Best Artist in Austin by the Austin Chronicle. I picked up a couple of her pieces as a print and a card.

Earthling 2

“Earthling 2”

Lastly, the artists whose work really grabbed me this year, was that of the couple Jamie Lea Wade and her husband Jess Wade.  Jamie is a curator and ceramic sculptor whose work calls to mind Guillermo Del Torro and Matthew Barney, yet exemplifies a serene, feminine sense of the grotesque. Her work is uncanny, other worldly, surreal, with a gentle, loving quality, evident even in her ‘creatures’ that resemble alien parasites or tumorous organs.

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Her husband Jess Wade‘s paintings, drawings and ceramic sculpture appear to contain a similar quality as Ralph Steadman, with yet a darker and more surreal humor, if that were possible.

The Wade’s work can also be found at the Eye of the Dog Art Center as well. http://www.texasclayfestival.com/wade/

East Austin Studio Tour continues next weekend November 17-18. So please come on out, enjoy some great food, drinks and explore the dreamscapes of all these fantastic artists.

Anti-immigrant fear stems from lack of connection. Why the alt-right gets ‘heritage’ all wrong.

(Updates made for clarification – 2022)

Netflix has a documentary from a Pakistani-British woman who interviews white supremacists and neo-Nazis. I tried watching it and couldn’t get past 10 minutes. The emptiness of these people’s souls, their deep-rooted repression of healthy connection or attachment and subsequent projection onto scapegoats was so apparent it was painful and frustrating to watch.

Then I watched an Anthony Bourdain episode in cities in Ethiopia, interviewing a cook who was born there, was adopted and brought to Sweden, then moved to NY where he became a famous cook and then returned to the booming Ethiopia. They filmed the growing skate movement among the youth and of course shared pieces about the local food, drink, cultural and music scene. Throughout it all we see culture, connection, richness…which Anthony Bourdain sees and heralds. But you still see the pain in his eyes.

White culture, White Europe, White America…like the Indigenous elders have told us – we ‘haven’t begun’ our ‘healing journeys yet.’ There’s a portion that senses this is happening and because they don’t want to relinguish control and supremacy, they are lashing out. The world is changing but diversity does not mean erasure. It is possible to hold on to your history and culture while acknowledging a problematic past AND still embrace and support multi-culturalism. There are white people learning Irish, exploring Norse religions and mythology, learning Medieval fighting styles and going to Rennaissance faires. They are also enjoying Thai food, Chinese films, African sci-fi, Latin music, the list goes on. They know who they are, they are not being ‘erased.’

‘European heritage’ should not be cover for heralding a stolen symbol from India used to defend killing millions. ‘European heritage’ should not be cover for embracing the flag of slave-owning American states. I can research my European heritage, travel to Irish towns or Italian towns and still respect another’s wish to seek safety from war-torn countries. There are small towns in Italy and Spain that are dying because not enough people live there; the young move to cities for tech jobs. They welcome and embrace refugees now. Yet are still people celebrating centuries-old folk festivals in Europe and that don’t feel the need to hate on other groups. Europeans and European-Americans CAN research and preserve the best of their rich, cultural heritage without using it as cover for xenophobic fascism. That said, I mentioned earlier pre-Christian religions and Medieval/Rennaissance faires – it’s critical that those in these scenes police their communities to identify and root out members acting in bad faith to exclude others out of racism.

If Anthony Bourdain taught his white viewers anything it was the value of traveling, how to open our eyes to the longer view and to seek inspiration from others who have not lost human connection. I don’t want to fight to defend or preserve a culture built of oppression and disconnection from global humanity. “Whiteness” (or “Aryan”) by this definition is not a heritage worth keeping. It’s an artificial, divisive construct and lie propagated by slave owners and Nazis. Is it part of our history and thus our heritage too? Of course, but it is not something to cling to out of misplaced pride, thinking there is nothing else. There is so much more. There’s literature, music, languages, mythology.

If all you know of yourself is that your people were conquerors or slave-owners, and your history book praises colonialists, colonists, leaders slaughtering Native Americans, because the rest of your culture was robbed from you by those in power wanting to keep you hungry and angry, like a trained pit-bull raised on hate….shining a light on that may make you uncomfortable. But it should also open a door and lead you to ask – what has been kept from me? What else is there in the world? This is what motivated Antony Bourdain and so many other travelers – curiosity, an adventurous spirit, and openess.

Mexican Modern Art at the Harry Ransom Center

This post contains affiliate links.

Running for just a couple more days is the Harry Ransom Center’s exhibit “Mexico Modern: Art, Commerce, and Cultural Exchange, 1920–1945.”  One of the main points this show raises is the impact that transnational curators, gallery owners, and journalists had on political artists in Mexico during and after the the Revolution.

The archival photographs, letters, books, prints, and paintings are, as always at the HRC, brilliant and worthy of deeper study. Drawing from over 200 works including jewelry and decorative pieces this exhibit “highlights the important history of 20th-century art…how both countries instigated a cultural phenomenon by creating and promoting art that pioneered a synthesis of indigenous traditions and international aesthetics,” explained the curators. There are examples of many works and correspondences from Diego Rivera, David Alfaro, Siqueiros, and José Clemente Orozco, as well as Frida Kahlo, Miguel Covarrubias, and photographers Edward Weston, Manuel Bravo, and Tina Modotti.

Poster for Mexican tourism, published by Asociacion Mexicana de Turismo, 1940, 97.2 x 73.3 cm.

However, as an overall installation it was not moving, and I really wanted it to be. Not sure if it was the weather, the last days of the exhibit, post-holiday fatigue (there were a lot of visitors), but I wanted something dynamic and colorful, doing the subject matter justice.

As is often the case with archival exhibits, an immersive or experiential element is missing. I worry that younger people may not have background on the Revolution, or why it was important or meaningful for the artists to make the statements that they did. Sometimes these exhibits can be heavy on the text, and could benefit from more documentary footage, music from the era and more art. Performative or sculptural pieces could provide dynamism and three-dimensionality to the exhibit. Without enough narrative flow and context the pieces can come across as random and flat, which is a tragic disservice.

Paul Strand (American, 1890–1976), Cristo with Thorns, Huexotla, 1933; printed 1940. From the portfolio Photographs of Mexico. Photogravure, 26.1 x 20.5 cm (image).

If you knew nothing about early 20th century Mexico or modernism, this might not be the best introduction, unless perhaps you signed up with a tour with a vibrant docent. On the other hand, if you find the collaboration between journalists, curators and artists, across Mexico and the U.S. during the first half of the twentieth century fascinating, you will find plenty to read and explore.

Ultimately what these exhibits are about, is giving the public a taste of what the Harry Ransom Center has in its collections, tempting scholars to do further study. Many of these holdings can also be found in the exhibit catalog. 

Mexicana: A Book of Pictures by René d’Harnoncourt, with cover illustration by d’Harnoncourt, published by Alfred A. Knopf, 1931.

Will the early 90’s be lost like tears in the rain?

I saw on Twitter a poignant post recalling the early days of the internet, how there is little record of it all due to defunct websites and bit rot…describing it as all lost, like tears in the rain.

It’s a reference to the death monologue given by the dying android Batty in Bladerunner. Reflecting upon early 90’s and 80’s indie culture, small businesses owned by Gen-X shopkeepers, many of these disappeared as well, during waves of recession and rent increases. There was no Yelp back then, no local foodie magazines propped up by investors. There might have been a fleeting reference or xeroxed photo in a 50 cent zine, but beyond that this was a undocumented zeitgeist that disappeared before much could be recorded for posterity.

Decades of attention were showered upon Boomers and the 60’s. There were documentaries, retrospective exhibits.  It pains me as a trained archivist that the punk to early 90’s era received comparatively sparse attention. Outside of noxious Newsweek articles about Generation X, where are the archives? Yes, there are musical documentaries and biographies, but outside of those that made it big, where are the digital records?

These days we have an excess of data due to millennials documenting everything with Instagram, Twitter, Yelp. It is impossible now to live and create without leaving a digital trace.

My generation spawned flyers, zines, diy comics, cassette mixed tapes, but how much has survived? If some had been been digitized, have them been tagged? Indexed? None of these records are searchable.

Online you can find thousands of iterations of viral memes from the last two years. It reminds of trying to read one’s social media news feed beyond yesterday. Online blogging platforms only show you posts from the last two weeks. What does this say about our value of history?

Many in my generation prided ourselves on being indie and underground, but much history was buried when bigger businesses took over and everyone went online. To counter historical homogeneity we need proof of the other narratives. Loft living did not begin with dot com tech workers for example, it started with artists living in unheated warehouses, filling giant open spaces with 50’s style kitchen furniture, Xmas lights, art school sculptures, graffiti and yes, code violations. There were cottage industries that sprung up around the late 80’s, early 90’s rave culture. Clothing, diners like Hell’s Kitchen on Haight St. that were as known for its collection of vintage toys hanging from the ceiling as for lack of service and cleanliness. I do not argue these factors (as well as drugs) did not contribute to this vanishing, but I mourn the lack of photos.

When I lived in Santa Cruz there was a small cafe across the street from a comic book store on Water St. The cafe owners were an older, quiet Gen X couple that reminded me of Kim Gordon and Michael Gira. They collected vintage, mid-century modern furniture and coffee mugs. They served Peet’s coffee in French presses. There were large art magazines around and 80’s era experimental art. I loved going there to escape the crowds of students and/or hippies elsewhere, but sadly they did not get enough traffic to survive. This was the other nail in the coffin for these special places, as the post-Reagan economy became more cut-throat, unique businesses had to play a numbers game or fail.

It makes me envious of Europeans, who not only experience businesses lasting a lifetime, but some have lasted over a century. I don’t have the space to explore the effect of this late Capitalist churn on the American culture and social psyche, but we basically have no permanence. Cafes and restaurants I took my son to when he was a toddler no longer exist and that’s just a handful of years. There used to be cafes and restaurants in my hometown that existed for 40-50 years. We’d meet there during holidays, it was a kind of psychic touch stone. A chance to step back into that stream in time. How can one go back ‘home’ when everything is gone?

Photographs help, telling stories help – but when there are no records and you no longer know anyone who remembers these places, what then?

This is what motivates archivists and historians.

Before you Instagram one more acai bowl or tumeric latte – go through your old zines, flyers, photos and digitize them. Upload them, tag them, GPS-tag photos of businesses that used to exist. Date-stamp them with the year, or best estimate. Don’t let these memories be lost like tears in the rain.