2019 EAST Studio Tour – Canopy

The first Saturday of EAST this year enjoyed spectacular weather, sunny, crisp and for a change, no rain.

Local Japanese Cafe

Be forwarned, if you are coming to EAST very hungry, it may be worth grabbing a bite beforehand, because the lines and wait at Sa-ten were long. The offerings are always unique (I had the Sriracha Mayo Smoked Salmon on Toast), however it took 40 minutes. I did enjoy a nice cup of Lavender Earl Grey while waiting.

Sa-ten also offers a grab and go station out front serving baked goods and coffee from a carafe. There are also some trailers offering hot dogs, gelato and tacos, and these did not appear to have long waits. Alcoholic drinks are also available at Canopy for sale (and if you’re lucky some of the art studios may offer wine and/or snacks).

Shop unique used books

I was happy to run into Travis Kent of the late Farewell Books. He is setting up shop at EAST, selling a variety of books from Foucault to Anaiis Nin to Burroughs. If you were a fan of their old store (or an older fan of the late Fringeware or Desert/Europa books), you would recognize many of the critical theory or postmodern classics. I picked up Minima Moralia by Theodore Adorno, Invisible Cities by Italo Calvino, and a book on Wim Wenders. Travis tells me that he operates these pop-up bookstores around town from time to time, at art and music festivals. Sometimes he takes them to punk shows, and while the kids don’t often buy much he enjoys talking to them and broadening their minds with the works of intellectual proto-punks.

Canopy Art Gallery

Armed with new reading material I then went to check out the art. I collected the EAST art guide, donated $5 and started wandering the studios.

Caroline Walker’s art has the fanciful quality of children’s storybook illustration. It invites you to imagine you are climbing ladders toward some magical summit or hiding out in secret caves.

Gert Johan Macschot from the Netherlands now lives in Dripping Springs. His work evokes both Zen painting and Abstract Expressionism.

One of my favorite artists from this weekend was Rehab El Sadek. Originally from Egypt, she is a conceptual artist who works on themes of space, architecture and social issues. I found her work to be immersive, glowing with earthy and time-worn textures.

Today is the last day of the EAST Austin Studio tour – please check it out and support our local artists and businesses.

“We are Round Rock” – at the Downtowner Gallery

Answering the call to interpret the theme “We are Round Rock” the Downtowner Gallery saw 60 submissions by 31 local artists. Covering a great variety of styles, some art focused on local nature or sports themes, others spoke to more abstract feelings.

20191026_180258 — Jennifer Landis – “Winterscape”

This show will last until Sunday, Nov. 17 – please visit and contact the artists directly if you are interested in any of the pieces. If their contact info is not provided please reach out to info@roundrockarts.org.

20191026_180152 — Melissa Starkweather – “Fiddle leaf fig”

Enjoy this show and the public sculptures outside in the Main street square. Afterward take a walk through historic downtown Round Rock and enjoy a coffee at Star Coffee.

Austin artist – Alyssa Taylor Wendt: HAINT

Recently in early 2019, at the UT Visual Art Center (VAC), Austin-based artist and curator Alyssa Taylor Wendt showed her video exhibition HAINT. A cinematic tryptic filmed in Detroit, Croatia and Texas over a three year span, Wendt shared a surreal reflection on multi-generational memory and the effects of the war.

One of the leaders of the Surrealist movement, Andre Breton, was deeply affected as a young wartime psychological medic working with soldiers suffering from shell-shock, or trauma. As an aspiring poet, he found their use of language fascinating, their “distant, often illogical, verbal relationships”. Around the same time he was becoming exposed to the work of Freud, concepts like the unconscious and its links to dreams.

HAINT is a testament to how the memories of families, conveyed across generations can become intertwined with dreams and nightmares. Drawing in part upon her family’s wartime tales and experiences yet overlapping with current locations it’s unclear where her family’s history ends and her own inner landscape begins.

Alyssa Taylor Wendt, “Baphomet,” 2014. Digital chromogenic print.

The tryptic features different scenes, stitched together with an inner logic, overlaid with drone music, Eastern European folk songs and opera. HAINT takes place within industrial ruins, open fields and abandoned homes. There we see a cast of mysterious characters interacting, singing and performing what resembles Butoh dance. There are dramatic and surreal reflections of violence, but we cannot know if these represents her own internal conflicts or are references to her family’s stories. What could be more apt for communicating the dance between memory and trauma?

E.A.S.T. East Austin Studio Tour – Canopy round-up

Indulge me a complaint. Every time the East Austin Studio Tour rolls around I never see everything I want to. Between crowds, traffic, sometimes rain, poor signage and impatient drivers, I end up focusing only on large studio warehouses where I can see many artists on foot. I really wish the tour was seasonal. Right now there are 277 Artist studios, 67 Galleries, 185 Exhibitions, 42 Happenings and 10 Libraries. It’s too much for just two weekends.

Update: thankfully Big Medium and other galleries/non-profits like atxGALS are leveraging platforms like Instagram to show video stories of many of these galleries. Two to three seconds of video scanning art overlaid with the artist’s own instagram clickable address does wonders for those of us at home (or in our cars) pausing to create our strategy.

Maneki neko welcoming you to Sa-ten

Canopy houses 45 small studios, three galleries, a number of offices for local creatives and the Japanesque cafe Sa-ten. At Sa-ten I enjoyed a grilled vegetable Japanese curry with a homemade Japanese pumpkin syrup Pumpkin Latte. My curry seemed lacking in actual curry sauce however, but it was still tasty.

Grilled vegetables and Japanese curry

Visiting E.A.S.T. at Canopy offers up the chance to enjoy local beers and harder drinks from vendors out on the patio, and food from trailers including Mmmmpanadas. The crowds are always thick and touring the many galleries reminds me of arts college many years ago, down to the small cement rooms and industrial staircases. Wandering narrow hallways peeking into everyone’s individual studio spaces, each with different lights, smells from candles, oils, and tables with wine, beer or snacks, it all reminds me of warehouse parties back in the day. Demographics have shifted however, older patrons of the arts, young families with toddlers, visitors in wheelchairs, this scene is accessible for everyone.

Artists whose work I admired include Soña Holman, who creates abstract pyrographic art using woodburn on wood. Soña is a native of San Francisco who has traveled to many countries and states as a child and young woman. She moved to Austin in 2011 and has exhibited in California, elsewhere in the U.S., Mexico and Canada.

Tree Breath#2 by Soña Holman -pyrographic painting – wood burn on wood panel 10″H x 8″W – 2016

Flip Solomon‘s work never fails to impress me. Informed by vivid, narcoleptic dreams, her pieces are symbolic and complex in their geometric design. She creates large scale pen and ink drawings that are available in all sizes of prints as well as on clothing from dresses and leggings to t-shirts and tote bags. She was just recently awarded the Best Artist in Austin by the Austin Chronicle. I picked up a couple of her pieces as a print and a card.

Earthling 2

“Earthling 2”

Lastly, the artists whose work really grabbed me this year, was that of the couple Jamie Lea Wade and her husband Jess Wade. Jamie is a curator and ceramic sculptor whose work calls to mind Guillermo Del Torro and Matthew Barney, yet exemplifies a serene, feminine sense of the grotesque. Her work is uncanny, other worldly, surreal, with a gentle, loving quality, evident even in her ‘creatures’ that resemble alien parasites or tumorous organs.

Her husband Jess Wade‘s paintings, drawings and ceramic sculpture appear to contain a similar quality as Ralph Steadman, with yet a darker and more surreal humor, if that were possible.

The Wade’s work can also be found at the Eye of the Dog Art Center as well. http://www.texasclayfestival.com/wade/

East Austin Studio Tour continues next weekend November 17-18. So please come on out, enjoy some great food, drinks and explore the dreamscapes of all these fantastic artists.

Anti-immigrant fear stems from lack of connection. Why the alt-right gets ‘heritage’ all wrong.

(Updates made for clarification – 2022)

Netflix has a documentary from a Pakistani-British woman who interviews white supremacists and neo-Nazis. I tried watching it and couldn’t get past 10 minutes. The emptiness of these people’s souls, their deep-rooted repression of healthy connection or attachment and subsequent projection onto scapegoats was so apparent it was painful and frustrating to watch.

Then I watched an Anthony Bourdain episode in cities in Ethiopia, interviewing a cook who was born there, was adopted and brought to Sweden, then moved to NY where he became a famous cook and then returned to the booming Ethiopia. They filmed the growing skate movement among the youth and of course shared pieces about the local food, drink, cultural and music scene. Throughout it all we see culture, connection, richness…which Anthony Bourdain sees and heralds. But you still see the pain in his eyes.

White culture, White Europe, White America…like the Indigenous elders have told us – we ‘haven’t begun’ our ‘healing journeys yet.’ There’s a portion that senses this is happening and because they don’t want to relinguish control and supremacy, they are lashing out. The world is changing but diversity does not mean erasure. It is possible to hold on to your history and culture while acknowledging a problematic past AND still embrace and support multi-culturalism. There are white people learning Irish, exploring Norse religions and mythology, learning Medieval fighting styles and going to Rennaissance faires. They are also enjoying Thai food, Chinese films, African sci-fi, Latin music, the list goes on. They know who they are, they are not being ‘erased.’

‘European heritage’ should not be cover for heralding a stolen symbol from India used to defend killing millions. ‘European heritage’ should not be cover for embracing the flag of slave-owning American states. I can research my European heritage, travel to Irish towns or Italian towns and still respect another’s wish to seek safety from war-torn countries. There are small towns in Italy and Spain that are dying because not enough people live there; the young move to cities for tech jobs. They welcome and embrace refugees now. Yet are still people celebrating centuries-old folk festivals in Europe and that don’t feel the need to hate on other groups. Europeans and European-Americans CAN research and preserve the best of their rich, cultural heritage without using it as cover for xenophobic fascism. That said, I mentioned earlier pre-Christian religions and Medieval/Rennaissance faires – it’s critical that those in these scenes police their communities to identify and root out members acting in bad faith to exclude others out of racism.

If Anthony Bourdain taught his white viewers anything it was the value of traveling, how to open our eyes to the longer view and to seek inspiration from others who have not lost human connection. I don’t want to fight to defend or preserve a culture built of oppression and disconnection from global humanity. “Whiteness” (or “Aryan”) by this definition is not a heritage worth keeping. It’s an artificial, divisive construct and lie propagated by slave owners and Nazis. Is it part of our history and thus our heritage too? Of course, but it is not something to cling to out of misplaced pride, thinking there is nothing else. There is so much more. There’s literature, music, languages, mythology.

If all you know of yourself is that your people were conquerors or slave-owners, and your history book praises colonialists, colonists, leaders slaughtering Native Americans, because the rest of your culture was robbed from you by those in power wanting to keep you hungry and angry, like a trained pit-bull raised on hate….shining a light on that may make you uncomfortable. But it should also open a door and lead you to ask – what has been kept from me? What else is there in the world? This is what motivated Antony Bourdain and so many other travelers – curiosity, an adventurous spirit, and openess.

Mexican Modern Art at the Harry Ransom Center

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Running for just a couple more days is the Harry Ransom Center’s exhibit “Mexico Modern: Art, Commerce, and Cultural Exchange, 1920–1945.” One of the main points this show raises is the impact that transnational curators, gallery owners, and journalists had on political artists in Mexico during and after the the Revolution.

The archival photographs, letters, books, prints, and paintings are, as always at the HRC, brilliant and worthy of deeper study. Drawing from over 200 works including jewelry and decorative pieces this exhibit “highlights the important history of 20th-century art…how both countries instigated a cultural phenomenon by creating and promoting art that pioneered a synthesis of indigenous traditions and international aesthetics,” explained the curators. There are examples of many works and correspondences from Diego Rivera, David Alfaro, Siqueiros, and José Clemente Orozco, as well as Frida Kahlo, Miguel Covarrubias, and photographers Edward Weston, Manuel Bravo, and Tina Modotti.

Poster for Mexican tourism, published by Asociacion Mexicana de Turismo, 1940, 97.2 x 73.3 cm.

However, as an overall installation it was not moving, and I really wanted it to be. Not sure if it was the weather, the last days of the exhibit, post-holiday fatigue (there were a lot of visitors), but I wanted something dynamic and colorful, doing the subject matter justice.

As is often the case with archival exhibits, an immersive or experiential element is missing. I worry that younger people may not have background on the Revolution, or why it was important or meaningful for the artists to make the statements that they did. Sometimes these exhibits can be heavy on the text, and could benefit from more documentary footage, music from the era and more art. Performative or sculptural pieces could provide dynamism and three-dimensionality to the exhibit. Without enough narrative flow and context the pieces can come across as random and flat, which is a tragic disservice.

Paul Strand (American, 1890–1976), Cristo with Thorns, Huexotla, 1933; printed 1940. From the portfolio Photographs of Mexico. Photogravure, 26.1 x 20.5 cm (image).

If you knew nothing about early 20th century Mexico or modernism, this might not be the best introduction, unless perhaps you signed up with a tour with a vibrant docent. On the other hand, if you find the collaboration between journalists, curators and artists, across Mexico and the U.S. during the first half of the twentieth century fascinating, you will find plenty to read and explore.

Ultimately what these exhibits are about, is giving the public a taste of what the Harry Ransom Center has in its collections, tempting scholars to do further study. Many of these holdings can also be found in the exhibit catalog.

Mexicana: A Book of Pictures by René d’Harnoncourt, with cover illustration by d’Harnoncourt, published by Alfred A. Knopf, 1931.

Will the early 90’s be lost like tears in the rain?

I saw on Twitter a poignant post recalling the early days of the internet, how there is little record of it all due to defunct websites and bit rot…describing it as all lost, like tears in the rain.

It’s a reference to the death monologue given by the dying android Batty in Bladerunner. Reflecting upon early 90’s and 80’s indie culture, small businesses owned by Gen-X shopkeepers, many of these disappeared as well, during waves of recession and rent increases. There was no Yelp back then, no local foodie magazines propped up by investors. There might have been a fleeting reference or xeroxed photo in a 50 cent zine, but beyond that this was a undocumented zeitgeist that disappeared before much could be recorded for posterity.

Decades of attention were showered upon Boomers and the 60’s. There were documentaries, retrospective exhibits. It pains me as a trained archivist that the punk to early 90’s era received comparatively sparse attention. Outside of noxious Newsweek articles about Generation X, where are the archives? Yes, there are musical documentaries and biographies, but outside of those that made it big, where are the digital records?

These days we have an excess of data due to millennials documenting everything with Instagram, Twitter, Yelp. It is impossible now to live and create without leaving a digital trace.

My generation spawned flyers, zines, diy comics, cassette mixed tapes, but how much has survived? If some had been been digitized, have them been tagged? Indexed? None of these records are searchable.

Online you can find thousands of iterations of viral memes from the last two years. It reminds of trying to read one’s social media news feed beyond yesterday. Online blogging platforms only show you posts from the last two weeks. What does this say about our value of history?

Many in my generation prided ourselves on being indie and underground, but much history was buried when bigger businesses took over and everyone went online. To counter historical homogeneity we need proof of the other narratives. Loft living did not begin with dot com tech workers for example, it started with artists living in unheated warehouses, filling giant open spaces with 50’s style kitchen furniture, Xmas lights, art school sculptures, graffiti and yes, code violations. There were cottage industries that sprung up around the late 80’s, early 90’s rave culture. Clothing, diners like Hell’s Kitchen on Haight St. that were as known for its collection of vintage toys hanging from the ceiling as for lack of service and cleanliness. I do not argue these factors (as well as drugs) did not contribute to this vanishing, but I mourn the lack of photos.

When I lived in Santa Cruz there was a small cafe across the street from a comic book store on Water St. The cafe owners were an older, quiet Gen X couple that reminded me of Kim Gordon and Michael Gira. They collected vintage, mid-century modern furniture and coffee mugs. They served Peet’s coffee in French presses. There were large art magazines around and 80’s era experimental art. I loved going there to escape the crowds of students and/or hippies elsewhere, but sadly they did not get enough traffic to survive. This was the other nail in the coffin for these special places, as the post-Reagan economy became more cut-throat, unique businesses had to play a numbers game or fail.

It makes me envious of Europeans, who not only experience businesses lasting a lifetime, but some have lasted over a century. I don’t have the space to explore the effect of this late Capitalist churn on the American culture and social psyche, but we basically have no permanence. Cafes and restaurants I took my son to when he was a toddler no longer exist and that’s just a handful of years. There used to be cafes and restaurants in my hometown that existed for 40-50 years. We’d meet there during holidays, it was a kind of psychic touch stone. A chance to step back into that stream in time. How can one go back ‘home’ when everything is gone?

Photographs help, telling stories help – but when there are no records and you no longer know anyone who remembers these places, what then?

This is what motivates archivists and historians.

Before you Instagram one more acai bowl or tumeric latte – go through your old zines, flyers, photos and digitize them. Upload them, tag them, GPS-tag photos of businesses that used to exist. Date-stamp them with the year, or best estimate. Don’t let these memories be lost like tears in the rain.

Art – Tech – Eco – Culture could save the 21st century

What does Art-Tech-Eco-Culture mean? It represents a convergence of design, political will, mobilization and creativity that just may thwart the most dire climate change predictions.

I haven’t written enough about eco topics lately, but they have weighing on my mind, especially this past year. If you’re like me, it’s been difficult to stay focused in 2017. Each day when I wake up like Dorothy Parker asking “What fresh hell is this?” What keeps me moving forward? Action plans and recognizing where positive changes ARE happening.

If we focus on the negative, things can look hopeless…but something positive DID happened this year. The election of Trump re-invigorated and mobilized everyone concerned about the environment, social justice, economic justice, and health. Realizing also how connected these concepts are is no longer an abstract. It has became obvious in memes spread by middle school kids. When 11 year olds are ‘woke’ to these ideas we’re getting somewhere. The shift IS happening.

In the past year with Trump administration attacks on climate science, environmental regulations, groups and concerned citizens have been organizing like never before. Through social media, blogs, and small businesses, interests in ways to save the planet have sky-rocketed. Trends that have been simmering since 2006 have exploded.

It couldn’t come any sooner – In just the past month we’ve had at least 3 devastating hurricanes, unprecedented flooding and out of control wildfires in the west. The warnings Al Gore gave years ago as a nightmarish but distant future, are happening right now.

So, what are these trends I’ve been seeing – in stores, documentaries, book-sales, product sales, on social media, in local legislation, in laws around the world? By themselves they may seem small or inconsequential – but they are driving real changes in industries and policies around the world. Companies are shifting investments and product strategies because of these trends. Citizens are speaking up and demanding new laws.

Rise in Recycling
- According to the EPA, disposal rates were down from 89% in 1980 to 53% in 2013.
- According to the American Chemistry Council, 6 billion pounds of plastic were recycled in 2014 alone.
- Other countries are in the lead compared to the US.
  - Planetaid.com has the following infographic

Plastic bag bans –Mother Nature Network has an interactive map of locales around the world that have banned plastic bags.

Rise of Tiny Homes
- Motivated by concerns over high rents, student loan bills and other debts
- Curbed.com offers a timeline of the rise of this movement.
- Right before the housing market crash the founder of Tumbleweed Homes had an appearance on Oprah. After the sub-prime mortgage crisis interest in Tiny Homes spikes.
- In 2014 HGTV debuts Tiny House Hunters.
Interest in Minimalism
- Growth in books and blogs on de-cluttering, simplifying, downsizing.
- Swap party movement – articles showed up in blogs, on Pinterest – now even Oprah, Women’s Day, Weight Watchers and Good Housekeeping are telling Americans how to host a clothing swap party.
  - The average American throws away 70 lbs. of clothing and accessories each year. Instead – go to swap parties with your bags of clothing, books, accessories, home items. Visit with friends over drinks, snacks. Go home with new treasures. Remainders go to local charities.
Sustainable Farming
- The Netherlands ,the second largest exporter of food in the world, employs techniques using 90% less water:
- Aquaponics – chemical free, it also uses a fraction of the water used in conventional agriculture.
- Permaculture – is about working with nature, not against it, to produce ‘permanent agriculture.’
Efforts to Reduce Food Waste
- Composting
  - City efforts with curb-size compost pickup – benefiting local farmers and restaurants. As of 5 years ago there were 90 cities around the U.S. with curb-side compost pickup.
  - Positive environmental impact in the form of carbon capture – farmers selling carbon credits to companies as they spread compost over their farm-land and grow cover crops.
  - Compost replenishes the soil – providing nutrients and healthy bio-organisms.
DIY movement
- Thanks to YouTube and other forms of social media, it’s become possible to move being consumerism to create for ourselves.
- Evolving into ‘Do it Together’ Bartering and communal efforts connect people and help share skills.
Growth of Veganism
- This is huge – with animal agriculture accounting for more global warming gasses than the transportation sector. Documentaries have been uncovering these links and how leading environmental groups have been bullied by these industries to keep this quiet.
- The documentary What the Health which aired on Netflix this year resulted in a spike of people waking up to the enormous impact that animal protein has on causing cancers, diabetes and heart disease. Moving to a plant-based diet will save countries billions of dollars in health care costs.
  - YouTube is filled with channels devoted to vegan and Indian cooking (curries are incredibly popular and healthy in the West due to migration and the anti-inflammatory health benefits of tumeric. Modern western diet is terribly inflammatory and drives most expensive, modern diseases). There are in fact many healthy properties to a number of Indian spices.
  - Instant Pot – The revolutionary new pressure cooker that has safely enabled working families to cook whole foods in a mere fraction of the time.
    - Books and social media groups on vegan instant pot cooking have also grown exponentially.
Decades of processed foods affect on Western gut bacteria has lead to an epidemic of immune disorders. This has spurred a movement toward reintroducing probiotics into our diets. (And I’m not talking about sugary, processed yogurt.)
- Popularity of kombucha
- Home fermenting (kombucha, kim chee, saurkraut)
  - This is a great gallon jar for brewing and fermenting kombucha.
  - This kit is super for for fermenting vegetables in mason jars.
- Making one’s own non-dairy yogurt
  - An Instant Pot can be used for this – or a yogurt maker.
Rise of interest in Yoga
- This has been politically contentious in some Muslim and Christian communities who have decried this as somehow converting people to Hinduism. In truth, Yoga is enormously prevalent across communities in the world, of many religions. Sikh practicioners, for example, are not Hindu. This fear is as weak an argument as thinking that Westerners using ‘Zen’ practices to de-clutter their homes will turn them into Buddhists. Or that the Japanese celebrating Christmas will turn into Christians. It hasn’t happened.
- In truth, the practice of yoga (and meditation!) across the world, among prison populations, urban schools, veterans suffering from PTSD, or refugees suffering from the traumas of war – has lead to tremendous healing.

Reflections on Chef’s Table – Massimo

I was watching the first episode of Chef’s Table, on Massimo‘s Italian restaurant, how he has become a national treasure, despite early on being considered treasonous by traditionalists. His creative energy and artistry is palpable; reminding me of the Italian Engineering professors I encountered while working administration in a Computational Engineering department. The professor I supported was from New York and would host professors from Italy, Spain, Argentina, Norway. They would often go to local modern Italian trattorias and coffeehouses for brainstorming sessions. They were some of the most energetic, imaginative people outside of artists I ever met.

I try not to delve into politics on this blog, but I am very concerned. We may be losing our grip on the very engine that made America a leader in science, technology and innovation with our current administration. There’s a great three part program on Netflix right now about three cities….Vienna 1908, Paris in the 1928’s and New York in the 1951’s. Bright Lights, Brilliant Minds. New York took over the spot as the center for new art and creativity in large part because of the great European diaspora after WWII. We can thank this for the introduction of cafes to America and the energy of New York unlocked the potential of an entire generation of artists and writers. Similarly, Americans brought enormous creativity to Paris during the 1920’s, as did artists from Japan.

There is a growing ferment in the world that would have countries lock themselves down, despite the fact that acts of terrorism are more often occurring with radicalized, mentally ill citizens. Economic anxiety and policies of austerity are causing birth rates to drop…triggering fears amid white Europeans and Americans that their time is waning, giving rise to supremacist movements. Yet little attention is paid to labor issues, living wage issues, mental health issues, education issues.

Populations are electing governments that promise to close countries off from immigrants while they continue to starve supportive sectors like education, heath, housing, sciences, the arts. All these efforts fuel the fires that could extinguish Western Civilization and its potential rather than preserve it….or develop it! Where will the next great center of science and the arts be? Could be Dubai, Oslo or Hong Kong.

We devote our budget to fighting wars on ‘terrorism’…but without support for infrastructure, science, housing, arts, education….where will our next engineers, artists or talented chefs come from…what are we fighting for?

Nina Katchadourian’s Curiouser at Blanton Museum of Art

Multimedia artist Nina Katchadourian’s exhibit Curiouser will be at the Blanton Museum of Art in Austin until June 11, 2017

A child of transatlantic flights, raised by Armenian and Finnish parents, Nina Katchadourian is a conceptual artist steeped in mapping and translation. Her parents and brother figure into her pieces, appearing in video and audio works. They provide active and supportive participants for her rituals and mythologies which create unique order out of seemingly mundane, disparate items. For the viewer her multimedia pieces are playful, evocative and break down the molds imposed by popular culture and homogeneity.

Lavatory Self-Portrait in the Flemish Style #4

Studies have shown that the mind when subjected to chronic stress and conventional demands over a period of time, with no space for reflection or creative re-organization, can begin to suffer loss of memory. Parts of the brain, through both overuse and atrophy can see a shrinking of connections and activity. The visual arts can be valuable in that they force a separation from the rational world, providing a controlled space in which one can engage with playful exercises in fragmentation or contradiction. Whether through surrealistic juxtaposition, the absurd, or an exploration of childhood play revisited after 30 years, Katchadourian’s art is perfect for this. Her work engages in a natural disengagement from inherited conceptual categories. In one piece she takes apart all the countries on a Rand McNally map of the world and then pieces them back together, re-imagining geography. Her entire show resembles this process and is a welcome relief for our imagination. I saw groups of both children and adults delighting in the serendipity behind her creations. I can say with certainty that their minds grew and stretched happily in the process.

Geographic Art

In some of her pieces, such as the Genealogy of the Supermarket, Katchadourian locates absurd links between unrelated images, building enormous webs of relationships between them that could exist, if the world followed different rules. In another she has observed a torn and abandoned spider web and she attempts to rebuild it with red thread.

The humor in her artworks is not a cynical humor, from a secure, knowing vantage point, ironically disrupting or challenging preconceptions in some cruel manner. Instead it is the humor of an outsider, traveler, or child who builds her own meaning and order, organizes and arranges collections that communicate relationships or patterns.

Katchadourian sees a world of languages and cultural objects and arranges them, repairing gaps like a broken spider web so they can communicate new stories. For the viewer, we are grateful for these changes to have our own static categories interrupted, challenged, and rebuilt. And for the modern mind, bogged down by repetition and tired structures, these new mythologies allow us to breathe and build new connections, maybe even with red thread.