Charles Peterson’s Nirvana – Photography & Performance at Tacoma Art Museum

In collaboration with Seattle based Minor Matters Books and curated by Michelle Dunn Marsh comes a selection of gelatin silver and pigment prints by photographer Charles Peterson, on view at the Tacoma Art Museum until May 25, 2025.

Born in 1964 Peterson watched his uncle develop film in his grandparent’s basement, sparking an early fascination with photography. He went on to contribute photos to his high school yearbook and newspaper, and later study photography in college.

Peterson became the unofficial photographer for SubPop Records and was embedded in the Seattle music scene. His closeness to the scene is evident in many of the photographs, revealing an intimacy in his capture of emotion and expression. His work can be found in the following books: Screaming Life – 1996, Pearl Jam: Place Date – 1998; Touch me I’m sick – 2003; Charles Peterson’s Nirvana – 2024.

As you enter the exhibit there is a warning to not take photos or video. You’ll find inside an installation recreating Peterson’s photo lab to your left complete with inspiring rock and punk photos on the wall. Accompanying this experience is a mixed tape of Nirvana music, including many noisy experimental b-sides which can be heard broadcast across the exhibit.

A stage diver captured by Charles Peterson at a Nirvana show at the University of Washington in 1990. (Photo courtesy of Charles Peterson)

It’s worth reflecting on his work by way of previous punk photographers like the Bay Area’s Murray Bowles who photographed punk bands Operation Ivy, Green Day, Crimpshrine, Dead Kennedys and others at places like the all ages club the Gilman Street Project.

A show at the On Broadway, San Francisco, 1983. (Murray Bowles)

Like Peterson with the Seattle music scene, Murray Bowles was deeply embedded in the Bay Area punk scene for decades. He was a deep fan of many bands and knew many closely. His technique was one of a documentarian, holding his camera above a mosh pit, without looking through the view finder. There was element of chance, of capturing a chaotic moment. Bowles wasn’t just taking shots of bands, but the whole crowd. Peterson also wanted to photograph the audience, “I didn’t want to just get a head shot of the lead singer. I wanted to get the experience, make you actually feel like you’re there.”

These techniques are similar to that of street photographer Garry Winogrand who would walk down the street holding his camera ajar, taking random, uncomposed shots of humanity. He would take hundreds of photos at a time, and later identifying which ones he wanted.

Los Angeles, California, 1969 © Garry Winogrand. Fraenkel Gallery, San Francisco

Winogrand was influenced by earlier photographers like Walker Evans who captured depression-era America, often called the father of documentary photography.

A Miner’s Home, vicinity Morgantown, West Virginia. 1935

Winogrand was also inspired by Robert Frank who captured post-war America with an intense, expressive, penetrative style.

“Trolley — New Orleans,” 1955.Credit…Robert Frank, via Pace/MacGill Gallery, New York

In contrast, the Bay Area’s Murray Bowles chose not to dwell on deeper, darker moments of the punk scene, although he could well have. Bowles work was full of movement, anarchic but upbeat. Bowles was a computer programmer with a deep love of the Bay Area punk scene. While not being especially introspective, his work was embraced as exemplifying the ‘freedom and joy’ of the punk scene.

A stagediver at a GBH show in the early 1980s, from ‘If Life is a Bowl of Cherries, Why am I in the Pit?’. (Murray Bowles)

Peterson was undoubtedly inspired by earlier punk photographers like Bowles whose photos often made their way to album covers, press releases, and Maximum Rock and Roll issues back in the 80s. But in contrast, Charles Peterson was able to combine this energetic, spontaneous quality with artistic training and a level of intimacy built up from working closely with the band over the years. Peterson was able to go deeper, especially with bands like Nirvana, making his work more emotionally poignant.

Nirvana lead singer Kurt Cobain at Rebar in Seattle in a 1991 photograph by Charles Peterson. 
Kurt Cobain Reading Festival 08 30 1992 Photo by Charles Peterson

Peterson’s art school training allowed him to meet the emerging music moment of Grunge with unique photographic techniques, like using a handheld flash and long exposures to show trails, communicating a new degree of intensity and dynamism. These visual approaches inspired a whole new generation of rock photographers in the 90’s.

Krist Novoselic and Kurt Cobain in Seattle on September 16, 1991. Photo: Charles Peterson

Curator Michelle Dunn Marsh sets up the multimedia selection of prints, photos, and photo lab installation in dialogue with photos, sculptures, and videos by 6 other artists including Sylvia Plachy, Nicholas Galanin, Jeffrey Michell, and Peterson’s professor Paul Berger. She tracks his work amid a soundscape of textured Nirvana noise and examples of other photographers to build a narrative journey.

No photos were allowed – you will have to visit to experience her curation first hand!

Visit the Tacoma Art Museum on Wednesdays 10 a.m. to 5 p.m.; Thursdays 10 a.m. to 8 p.m. (free admission 5-8 p.m.); Fridays 10 a.m. to 5 p.m.; Saturdays 10 a.m. to 5 p.m.; and Sundays 10 a.m. to 5 p.m. (closed Mondays and Tuesdays). Admission is $18 adults, $15 seniors (65+), $15 military (active duty or retired with ID), $10 youth 6-18, and free for TAM members. For more information, call (253) 272-4258 or visit www.tacomaartmuseum.org

Shop for gothy gifts at Full Moon Flea Market

Edit: Their brick and mortar location unfortunately closed June 2023 – but you can still support their vendors listed through their website – Full Moon Flea Market.

Nestled in Antique row is shopping for the goth-inclined: Full Moon Flea Market – a self-proclaimed purveyor of “Grim Gifts and Goods: Dark Arts and Antiques from the Pacific Northwest.”

After a few years of being housed within the Sanford and Son building they moved to a storefront last year. They feature over the work of over 65 local artists – of spooky, macabre, horror, punk, LGBT, and witchy works. You can also everything from jewelry to pins and buttons, stickers, patches, books and zines, cards, art prints, and so much more.

Due to some health issues the physical storefront will be taking a hiatus for some months but they will be returning soon after. Their last in-store day will be May 28th, after which they will be doing all their business through their websitePlease visit! Follow them on Instagram and Facebook. They will be doing a product refresh with new works from a variety of their awesome artists! Fullmoonfleamarket.com

Tacoma – Witches Day Out Market – 4/15/23

Hosted by Centaur Sisters of the Moon and Witchy Centaur Essentials – and hosted at the Pt. Defiance-Ruston Senior Center – Witches Day Out Market featured a dozen vendors including: Tarot Reading, Reiki, Bone Reading, and Danger Noodle information.

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Gothic Pride Seattle – 2023 Dark Delights Spring Bazaar & Bakesale

Today we travelled up to Seattle from Tacoma for the second annual Dark Delights Spring Bazaar & Bake Sale by Gothic Pride Seattle.

“Gothic Pride Seattle is an all-inclusive nonprofit 501(c)3 organization working to help strengthen and empower our diverse community through advocacy, education, social, and fundraising events. We strive to help make safe and lasting connections and alliances within and throughout the Seattle Gothic community, as well as in the greater Seattle area.

Through hosting and participating in local gothic events, we help strengthen and unify our community and promote connections. We create visibility through our float in Seattle’s yearly Pride Parade, and invite all community members to join us and celebrate your gothic pride!

All the profits from the sales of the t-shirts, hoodies and other merchandise goes to the Community Crypt fund which is distributed to local goth businesses in need.”
https://gothicprideseattle.org/mission-statement/

The history of Gothic Pride Seattle can be found here – The GPS website offers many ways for community goths to become involved, whether that be through volunteering, donating, or supporting sponsoring businesses.

These were some of the partipating vendors:

Iikka Keränen – Dark and Gothy artist
Dropping Needles Embroidery – Spooky and Geeky embroidery
Handbasket Co  – Home of the Satanizer to ‘clean your hands, not your soul’
Gothic Pride Seattle Shop – Coffee mugs, t-shirts, hoodies
MX Morgan Illustrations – Dark Fantasy Artist
Shady Lamp Lady – Gothy lamps
Charmed Curio – Jewelry
Robert Tritthardt  – Dark Pen and Ink Illustration
Ground by the Sound – Crystals

I enjoyed browsing and seeing everyone’s talents. I will definitely visit their online stores to acquire more wares. I found a couple beautiful prints by Mx Morgan Illustrations – the one I was able to purchase today was this lovely dark moon against a blood red sky. They had a collection of really dark and adorable stickers as well. I’ll be returning to their shop to try to purchase the other print I was eyeing.

Blood Moon – by Mx Morgan

I was happy to meet Tara of the aspiring Little Goth Cafe on the Hill – Please help support her efforts to develop a late night gothy cafe in Seattle that will feature art, vegan and lacto-ovo-vegetarian options, and community/meeting spaces.

Tinkertopia – Tacoma’s Creative Reuse Center

If you’re in Downtown Tacoma visiting either the University of Washington in Tacoma, the local TAM (Tacoma Art Museum), Museum of Glass, or Washington State History Museum – just across the street on Pacific Ave you HAVE to go see Tinkertopia!

Tinkertopia works with local businesses and the community to safely gather reusable materials, converting them into imaginative arts and craft supplies for kids, teachers, “makers and tinkerers.”

Tinkertopia was founded by two artists, one a preschool art teacher who were committed to not only providing opportunities for the community to have low-cost art supplies but also to divert local waste-streams.

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“Resilience – A Sansei Sense of Legacy”

Kristine Aono, Daruma of Resilience, 2019 – 2021 – A large daruma doll that invited children to post notes of their own hopes and dreams. Courtesy of the Washington State History Museum website – Photograph by Chris Barclay.

“Resilience – A Sansei Sense of Legacy”, an exhibit of art works by eight Sansei (third generation) Japanese-American artists is running until July 7, 2023, at the Washington State History Museum. The show reflects upon the multi-generational impacts of the wartime Executive Order 9066 that sent their families to internment camps.

From Exhibits USA, this touring exhibit was produced by the Mid-America Arts Alliance and curated by Gail Enns and Jerry Takigawa.

It’s difficult to convey the full impact of some of these pieces – one by Wendy Maruyama, has the heaviest presence, consisting of three tree-like bundles, suspended from the ceiling, consisting of replications of the over hundred thousand internment camp identification tags. The original exhibition featured 10 of these, like a forest….each representing one of the ten sites where the US government interned Japanese-Americans during WWII. These tall structures tower over you, sobering you with the enormity of these tags, each representing a Japanese-American, pulled away from their homes, in suspension with 120,000 others for 3-5 years.

Wendy Maruyama – The Tag Project 2011. Replications of camp identification tags.

Reiko Fujii interviewed members of different families who had been interned, in order to capture and share their story. One woman’s story was especially moving and shocking; she had been born and raised in Peru, but for reasons which many Americans don’t realize, the US government asked several Latin American countries to extradict Japanese from their countries after Pearl Harbor. She and her family (and thousands of other Japanese in Latin America) were taken to the US internment camps because they were of Japanese ancestral origin. (For context, during the late 19th-early 20th century there was an influx of Japanese that left Japan to move to Latin America – part of a larger Japanese diaspora during Meiji.)

This woman was 7 years old when she and her family were taken to the US, where they did not speak the language. After the war, even more shocking was that as ‘illegal aliens’ they could not move to communities in the US, but Peru it turned out no longer wanted them either. Their only alternative was to be sent “back” to Japan, a country devastated by the war and not their “home”. There would be no promise of resources or support for them. Her father was very ill, so because of this they stayed an additional two years in the camp until the US allowed them to stay and settle in Berkeley, CA.

To honor not only those Fujii interviewed but to symbolically honor all 120,000 interned, the artist constructed a kimono of 2,000 hand cut glass pieces holding hundreds of fused photographs and stiched with copper wire.

Reiko Fujii – Detained Enemy Alien Glass Kimono – 2017

The last works that really stood out were open ended and subjective. Na Omi Judy Shintani installed three vintage kimono – one black, one red, and one white, on poles, each above an offering bowl. Out of each of these she took cuttings, in circles or in the shape of flowers, and each of these pieces were placed lovingly into these bowls. She describes the process as one of meditation, discovery, and conversation with her ancestors. Perhaps akin to conversations one has with family or within oneself over traumatic topics – there are holes, gaps, silences….there are pieces missing, from one’s family, from oneself. There’s damage, violation of these beautiful garments, just as there was violence inflicted on these families, to their dreams and their belongings….But those pieces that remained – like cut flowers, are now being honored.

Na Omi Judy Shintani – Deconstructed Kimono – 2011

Strategies for battling climate crisis at home

It’s easy to feel helpless in the face of all the dire reports, but there are things that we can do, that we all should try to do at home, in addition to pressuring government to stop funding oil.

is in the news lately over the publicity of their direct action against a Van Gogh painting that was behind glass. Regardless of how you feel about their strategy to bring attention to their cause, it has gotten people talking, and one of the best things is that people are Googling what they are calling for, and people are suggesting other tactics. This is actually a good thing b/c we need all the ideas we can get. Just Stop Oil is in response to the energy situation in the UK where 3/4’s of their domestic energy comes from fossil fuels and the current Prime Minister Liz Truss wants to open up more off-shore drilling. In lieu of the recent flooding in Pakistan that sent 3/4’s of the country under water, in lieu of wildfires all over the world, this is the opposite direction we need to go in. That is what they are calling attention to, through shutting down roads, gluing themselves to bridges, etc.

What is going on in the US? We have rather a dumpster fire of division across our country. But Biden was able to pass his Climate bill which will provide a ton of money for great number of investments. Many good things are there and there’s potential for more.

What are some things that we can all do at home?

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On Native Land – Landscapes at the Tacoma Art Museum

How one curates an exhibit, whose voices, whose identities one decides to center can be an opportunity to heal wounds, hold conversations, and work toward justice. The curator of the Tacoma Art Museum took this opportunity when she developed the signage for how to show the Haub collection of American landscapes. Each painting featured a landscape of what was originally Native Land. Rather than paring each painting with a biographical card about the typically white artist from the 1800s, the curator Faith Brown consulted with local members of the Puyallup tribe to instead center the Native community that had inhabited that land. By describing each work of art as being part of an ancestral homeland of different Native peoples, providing the names of the fields, lakes, rivers, mountains in the languages of those that lived there, they were in a sense giving these landscapes back to the Native communties, giving them the voice and platform within the museum. It was a very powerful act to see, a decision that was moving, important and necessary. The names of the artist were still on the painting itself, but it no longer became necessary to center these names when there others voices needed uplifting.

A video of the virtual opening gives broader context to this exhibit and its aims to cultivate a compassionate and inclusive future.

I encourage everyone local to attend this in person, the exhibit presents a visceral space where one hears the voices of Indigenous people speaking their native languages while you view the landscapes and their accompanying description of who originally lived there and what these mountains and rivers were called. This juxtaposition when you are accostomed to otherwise seeing cards with artist and art historical notes is poignant and welcome.

Tacoma Art Museum provides also a link to additional resources for more information on Native Land and artists, filmmakers and writers working conceptually and strategically toward Land Back efforts and Tribal Sovereignty.

“Golden Time (Grand Tetons)”
This painting is of Tee-win-at (or Teewinot), meaning the Many Pinnacles, also known as the Grand Tetons in Wyoming.


Holdfast – Madeline Irvine – Georgetown Art Center

Holdfast – Dissolving Environments – 2/18/22 – 3/20/22

Named after “holdfasts” – root-like structures that secure giant kelp forests to the ocean floor, Madeline Irvine‘s exhibit celebrates these critical ecosystems that reach 175 ft high and feed young marine life around the world.

Holdfast is also a call to action a plea – with its sub-title “Dissolving Environments” it’s a warning of loss.
Every work of Irvine’s is an intricate constellation of tree-like or jelly-fish-like shapes formed by volcanic salts, inks, sea salts, and/or ash. Each is an opportunity for reflection and awareness, as we appreciate the inticate nature of each design and its materials, we meditate on the inter-connectedness of these forests that feed so much, provide oxygen to so much – in the face of climate change threats. How long will they hold fast? How long will we?

Running through Mar. 20, 2022 at the Georgetown Art Center

 816 S Main St, Georgetown, TX 78626-5827

Phone: +1 512 930 2583

Free admission
Tues – Sat, 10 am – 6 pm
Sunday, 1 pm – 5 pm
Closed on Mondays